Wednesday, January 12, 2011

Do Senior Citizens Need to Exercise?

Many people ask the question, "Do senior citizens need to exercise?" One of the greatest causes of atrophy to the muscles of seniors is insufficient activity needed to stimulate adequate blood flow to vital organs.
Reasons for an Exercise Program:
Left to the reticence of a senior lifestyle can result in disease, lack of muscle tone, and promote a depressing, non productive lifestyle. I speak from experience as I watched my mother refuse to do her required exercises after her knee replacement surgery. She chose instead to sit in her chair and watch TV the greater part of the day and evening. Because of her inactivity I watched as she became a prisoner in her own body. This had a great effect on not only her physical activity but also her mental condition.
Recommendations:
A sensible, regular exercise program that is planned around a person's capacity and needs will help them feel better, live longer and gain independence.
A senior is not someone who is going to engage in a marathon. In planning a healthy, stimulating program start by planning a routine that will provide enough exercise that will generate adequate blood flow to all of the vital organs. You will want to maintain the hard-earned muscles employing cardiovascular exercises, weight training and stretching routines. Consider using resistance bands.
The primary goal is to reach a balance of activity providing just enough exercise to accomplish the goals of maintaining muscle mass, adequate blood flow and a feeling of well-being. If the regimen is extremely strenuous it can cause an adverse effect to the overall condition of a senior. It is imperative that you check a senior's physical and verbal response. Pay special close attention for adverse signs such as excessive sweating, difficulty in breathing, imbalance, droopy eyelids and evidence of mild to severe pain. It these elements occur the activity should be stopped immediately.
A senior citizen's exercise program should be based on their individual needs. If a group regime is put into action there could be the risk of over training. In addition it will be easier to follow the progress of a person if they are following a specific set of exercises that have been developed with only their needs in mind. One person may be able to do more repetitions and a more vigorous exercise than another person. For this reason a program that has been commenced with a senior citizen should be fully documented and a log book maintained noting the details of every workout.
As a senior develops more strength and flexibility their exercise program can be changed. The program should be flexible, keeping in mind that the routines and movements can be increased or decreased on a weekly basis depending on the physical condition of the person.
Execution Procedures:
If you are a family member, or friend caring for the senior citizen, it is recommended that you seek the opinion of a professional to help you develop the exercise plan. They will be able to assist you in selecting a program with the proper intensity and type of exercises that will be beneficial to the patient. In addition to an exercise plan, it is also suggested you engage the services of a dietitians, physical therapist, and a nutritionist. These trained professionals will be able to monitor whether the program is too strenuous or acceptable.
When you commence a program it is suggested that you ask a professional to be present and assist in demonstrating the various moves. An exercise that is executed improperly can cause severe injury to a patient. To achieve the required results you want to be certain that exercises are performed properly. Professionals should also be scheduled to check in various times during the program to evaluate the senior's response to the treatment.
Research Recommendations:
It is important for the person who is going to be initiating the exercise program do their due diligence and research what is available to help them make the right decisions in achieving the goals for physical help to the senior citizen. Below are a few suggestions for developing the best program possible:
· Check on the availability of exercise DVD's that cater specifically to senior citizens

· Watch exercise videos online

· Check forums online for the expertise of others regarding this subject

· Visit a senior citizen center to view their typical routine

· Be open to listen to and learn from instructors and experts
In Conclusion:
As you and the patient continue in the exercise program you will develop the ability to understand what exercises and amount of intensity works best to achieve the desired results. It is also important to remember that in addition to the proper exercise regimen, your senior needs the right amount of rest and diet program to create a total healthy lifestyle.



Democratic Policing - Human Rights and Ethics

The protection and preservation of life must be the highest priority of the police. Now this may sound like the obvious, and it is to those police in democratic societies that practice democratic policing. However, it is not obvious to many police from many different countries. They prioritize things like maintaining order or protecting the government far above that of preservation of life. That is why you have police from countries that routinely indiscriminately fire guns into crowds and cause widespread death and injury. Iran is one of the obvious recent examples but this has also recently happened in India, Nepal, Kenya, and Zimbabwe to name a few. The populace rarely will put up with this for long before uprisings or even insurgencies appear.
Police should always work with integrity and professionalism. This simply means that the police should do the right thing in an acceptable and transparent manner even if they "know" no one is watching. If they continue to operate this way they should have no problems.


It should be clear what the police should (can) and should not (cannot) do. Clear cut policies and guidelines, particularly concerning use of force and when you can and cannot search are so important in policing. See the "Maintaining the Rule of Law" section for a further description of this topic.
All police at times can temporarily detain citizens. It should be noted that all police have the authority to temporarily detain citizens. In most counties some type of reasonable suspicion is needed to temporary detention of movement. However, this may simply be a suspicious person in a suspicious place under suspicious circumstances. Once again - the policies and rules and laws should be clear to the police and citizens when this can take place.
On occasions police can limit other rights of citizens; such as traffic movement where people can and cannot go. Often there are times when police make need to cordon areas off where the public cannot go, but normally they can go. This can be because of natural disasters, traffic accidents or jams, criminal activity in the area, perhaps for security of special events or even public events like rallies or sporting events. Once again - the policies and rules should be clear when they can and cannot do this.
Police have authority to use deadly force in specific circumstances. Police have the authority to use deadly force in certain circumstances. As a matter of fact, police are expected to use deadly force in some situations. Each country has its own definition of deadly or lethal force. Usually it is considered deadly force when the force used can cause loss of life or limb to another. Police are often expected to used deadly force to protect the lives of innocent civilians. The most common justification is when a police officer feels that his or her own life, or the life of another is threatened. There are other possible justifications, but once again this should be clear in the law of the land and the policies of the police department.
Police must perform their duties within accepted standards of human rights and democratically acceptable civil rights. Basically we are talking about no unreasonable detentions whether it be in deplorable conditions or for an unreasonable length of time. Also, detainees must be treated with decency and humanely and not be tortured or mistreated. Detainees that are in need of medical attention should receive medical attention.
Without working within human rights and ethics, the police may not have any support from the citizens they serve. It is rare when a police force can maintain order whenever the citizens give them no support.



Freedom and Liberty, Rights and Privileges

As a longtime public servant, I've found it personally and ethically important to steer well clear of partisan politics when declaiming from the public soapbox that the Times Union has graciously offered me here. When I have written on political matters in recent months, I've sought to straddle a middle ground, by encouraging civil discourse between those of differing views, or asking that both the left and the right be able to justify their "research", or imploring people to not use intentionally provocative words like "Socialist" or "Nazi" or "Tea-bagger" in such tense civic times as these.
Such central positions tend to come naturally to me, I think, because I'm a native Southerner, well and happily raised in an Evangelical Christian, Marine Corps household, a proud military veteran myself, and with a household income that puts me in one of the most-heavily taxed brackets (all of these traits commonly viewed as defining "tags" of the contemporary conservative), but yet I've also spent most of the past quarter-century north of the Mason-Dixon line, much of it working for nonprofit organizations associated with either the social services or arts or educational sectors, all viewed as bastions of extreme liberalism. I move easily in both worlds. And I respect those who work for common good, locally, at a State level, or nationally, from either side of the political spectrum, if that work is done in good faith, without bias or prejudice.


Unfortunately, as you move further from the center in either direction, it seems increasingly rare to find work being done for the common good without such bias or prejudice. I, frankly, find it appalling to ponder how many citizens of this Nation want to see our President and other elected officials fail miserably. And I found that sort of sentiment equally appalling during the last administration as well. As a political centrist, I yearn for nothing less than the greatest successes from the men and women who are duly elected under the rule of law to lead us, whether I agree with them politically or not.
I love the concept of the loyal opposition, but I fear it is dying out in our Nation, which is terrifying to me. In the same way that strident left-wingers licked their chops and rubbed their hands with ill-concealed glee as President Bush struggled with the aftermath of Hurricane Katrina, so today do strident right-wingers relish the struggles of President Obama in dealing with the despoiling of the Gulf of Mexico after the Deepwater Horizon accident.
How tragic and shameful this is, when political operatives seek to gain advantage from the suffering of their fellow citizens! How poorly media charlatans and hucksters like Michael Moore, Glenn Beck, Anne Coulter, Janeane Garofalo and Rush Limbaugh serve the public good with their cheap shots from the fringes, while never actually doing anything themselves to improve anything except their own bank balances. While I don't much care for Al Franken, either, he earns my respect for having put his money where his mouth was by running for office, and actually seeking to work within the system to effect the changes he believes in. Good for him.
One of the things that bothers me the most in today's political discourse is the never-ending series of claims from both extremes of the political spectrum that our "freedoms" and "liberties" are methodically and intentionally being taken from us. For what it's worth, I don't use those words as plural nouns myself, but prefer to think of specific rights and privileges (plural) that engender the more ephemeral concepts of Liberty (singular) and Freedom (singular). Pluralizing and de-capitalizing "freedoms" and "liberties" creates what I consider to be a false sense that they are just long laundry lists of specific items, so that any time any item is removed from the list, Liberty (singular) and Freedom (singular) are compromised. I think that's a self-referential and dangerous postulate, and I am sick and tired of the glib "we are all frogs in a pot, slowly boiling to death" analogy that defenders of this viewpoint trot out ad nauseum when this topic comes up. I'm not that stupid. Please don't say that to me again. Or the Kool-Aid thing. Thank you.
I'm also a political scientist by training, so I tend to take long, macro views, and when I look at the rights and privileges available today to every citizen of the Nation, compared to the rights and privileges available at the time of the Constitution's adoption, I see a long, steady enhancement and expansion of Constitutional protections granted either by amendment or by legislation or by rulings from the Supreme Court. At the opposite end of the spectrum, if I take the shortest and most narrow political view, meaning how I live my own life, I also have no sense that the rights and privileges I experience as a citizen have been diminished in any meaningful way during my lifetime.
I've asked many Tea Party activists to tell me, personally, what "freedoms" and "liberties" have been denied to them by either the Bush or Obama or other recent administrations, and the answers tend to come in one of two forms: (a) scary things that could, hypothetically, happen, but haven't actually happened to the people writing about them, or (b) piddly-to-churlish things like "I have to wear a seat belt when I drive," or "I have to take my shoes off at the airport" or "I can't smoke in my office anymore." Me? I don't mind ceding such rights and privileges to the greater good and safety of my fellow citizens.
And I think that's the fundamental rub I have with all of the "freedoms" and "liberties" talk: much of it comes across as selfish whining from people who just want to be able to do whatever they want, whenever they want, to whomever they want, regardless of how it might or might not impact their fellow citizens. And that doesn't feel, to me, like living under the rule of law, or being party to a social contract, or anything else beyond a petulant, foot-stomping, childish, "me me ME" view of the world around us. And that, in turn, makes me feel like we have become a Nation of Whiners, unwilling to work selflessly for the common good, concerned only about ourselves, and routinely electing politicians who are pathologically terrified of asking us to sacrifice. Few of us want to be inconvenienced. Few of us want to be told "no." Few of us want to work hard to improve our Nation, if doing so involves something more than gathering occasionally to wave signs and shout platitudes at each other.
I think one of the worst examples of this in recent years was the Bush administration's recommendation after September 11th that we should all continue shopping and going about business as usual, because if we didn't, then the terrorists would have won. The attacks on the Pentagon and World Trade Center were the most grievous assaults on our Nation since Pearl Harbor. After the original day of infamy, the Nation joined together to ration, sacrifice, enlist, enroll, volunteer, home-garden, black-out and otherwise do what needed to be done to win the war against fascism in Asia and Europe. But after September 11th? Nothing. Just keep shopping, running up debt, and trying to flip your house for fun and profit. Whee! Fast forward nine years, with the economy in shambles in large part due to the debt crisis and housing bubble having popped, and consider how well that social strategy worked out for us all.
At bottom line, the only people in the Nation who have been truly, deeply, personally impacted by September 11th and its aftermath were those who lost loved ones and livelihoods to those acts of terrorism, and those whose fathers and mothers, sons and daughters, husbands and wives, and brothers and sisters have spent much of the past decade fighting wars in Iraq and Afghanistan, while we continue shopping and whining. My admiration for those people and their families is boundless. We are all so fortunate to benefit from their sacrifice, and it does them no justice for us to stay at home and carp about seat belts, regulations against salt in food, soda taxes, and shoe screening while they fight, and suffer, and die to defend our freedom to throw ugly words and ill-formed sentiments and half-facts at each other.



What is a Citizen Petition?

A citizen petition is a way of asking for changes on an issue that concerns you. Under the First Amendment of the Constitution, citizens have this right to make their views known and to request that government agencies or departments as well as private businesses and enterprises take a second look at laws and regulations that affect them in a detrimental way. Citizens can also make a petition to request that changes not be made, such as to the environment, when changes are proposed for the use of land.
It is possible for citizens to have laws enacted in some of the states of the United States by means of a citizen petition. Although it is the job of the legislature to enact laws for the citizens of a state, when a group of citizens feels that their needs are being overlooked, they do have the right under the First Amendment to initiate a petition asking that a law be enacted.


If they can collect enough signatures for the petition, when they present it to the state government it has to be voted on by all citizens of the state. If a majority of citizens are in favor of this law, then it is put in place. A citizen petition can also be initiated to ask that a law passed by the legislature be repealed. Those initiating this petition must go through the same process and have a certain number of signatures.
However, the following states do not allow for this procedure in a citizen petition at the state government level:
o Arkansas

o Connecticut

o Delaware

o Georgia

o Indiana

o Iowa

o Kansas

o Louisiana

o New Hampshire

o New Jersey

o New York

o North Carolina

o Rhode Island

o South Carolina

o Vermont

o West Virginia

o Wisconsin
Citizens who are concerned about issues affecting the general population, such as preservation of wetlands, can petition specific government agencies. One example of this is a petition letter against cruelty to animals used in testing centers for businesses that develop cosmetics and pharmaceuticals.
Such petitions have collected record numbers of signatures from people who do not approve of some of the unethical practices and the petitions have resulted in stricter regulations being put in place for these industries.
Even if you think that you as a person cannot do very much in the way of making changes to the government or big business, everything you do can make a difference when you have enough people that support your cause.
If you do a search on the background of some of the laws of your state, you will find that although the government was ultimately the body that passed the law but it was written by an ordinary citizen like yourself who saw a need for change.
Nothing is written in stone and there can be changes made to all rules and regulations so that they benefit all concerned. Instead of thinking that your opinion doesn't matter, if you feel strongly enough about an issue, you can incite action by starting the petition process of a citizen petition.
Then even if nothing happens, at least you know in your heart that you tried and that you did at least bring the issue to the attention of those in authority. It is possible that years down the road someone else may take up the cause and the changes will take place.



An American Citizen's Right to Bear Arms and to Live Free

Yet, there is an even better reason why citizens should also be gun owners, and that is the right of citizens to protect themselves against their government. In fact, the drafting of the 2nd Amendment by the founding fathers was not to combat crime, but to guard against an oppressive and unscrupulous federal government. The founding fathers literally feared the United States Congress.
George Washington, John Adams, Thomas Jefferson and Benjamin Franklin, among others, were afraid that their new creation would someday try to use the new continental army against them in order to reestablish a ruling elite to oppress the people. This fear was driven by the fact that the first thing the British attempted to do against them was to take away their guns to stop the march toward independence from Great Britain. The debate over gun rights was the most hotly argued topic at the Continental Congress meetings, leading to ratification of the United States Constitution. Following a seemingly endless number of rewrites, private gun ownership rights were finalized in 1791 by the State of Virginia. The argument has never abated even to today, with the courts hearing arguments on controversial cases that eventually lead to yet another refinement in 2nd Amendment law.


The Patriot Act
In 2003, the government passed The Patriot Act as a means of fighting the so called war on terror. Passed just 34 days after the 9/11 attack on the World Trade Centers, this law quietly repealed several constitutional freedoms previously enjoyed by American citizens. The new law also gave the Bush Administration a host of new weapons with which to spy on and oppress Americans without them realizing it.
FISA Revision
Gun rights advocates really got antsy after the government changed the Foreign Intelligence Surveillance Act of 1978. The revisions allowed for no knock searches and seizure warrants to be issued without prior approval from a judge. This law redefined every American citizen as a possible terrorist against the government. Making all people suspect automatically gives police the right to invade your home, when you least expect it, and whenever they choose to do so.
Military Commissions Act of 2006
The Bush Administration also created the Military Commissions Act of 2006 and the Obama Administration has chosen to let it stand. This law suppresses habeas corpus, or the right of citizens to be told why they are being arrested as well as what exactly are the charges. Secret prisons were built under Bush, but have since been dismantled under Obama after whistle blowers started talking. However, probably the most damaging clause in the Military Commissions Act gives the President of the United States the right to declare martial law, if he feels its necessary. Couple this with suppression of Posse Comitatus and American citizens have a real problem.
Posse Comitatus dates all the way back to 1878. It was a law the prevented the President and Congress from using American troops against American citizens. The Military Commissions Act calls for 3 battle tested battalions to be stationed on American soil under NorthCom and the Department of Homeland Security. They were activated last October.
The Obama Administration, just like the Bush Administration say the troops are not to be used against American citizens, but stranger things have happened. But no one can say what will happen if and when martial law is ever declared in America. No one knows, if the fears of the founding fathers will ever be born out, but gun advocates believe it is better to be safe and armed, rather than sorry and defenseless.



Sunday, January 9, 2011

The Right of Universal Healthcare

One of the primary distinctions between America and most every other country in the world is our belief in human rights. We hold a distinct position in our belief that all men are created equal with certain unalienable rights that were endowed to all men upon their birth.
So what is the meaning of "unalienable right" as used in the Declaration of Independence? Unalienable means something that cannot be transferred or assigned (given to another). In this case we are considered "endowed" as being part of us that cannot be separated. These rights are also known as natural rights. Rights derived from nature and not granted by any government.
It is also understood that rights come with responsibilities. We know that the right of freedom of speech comes with the responsibility to use that right without infringing upon others. We have all heard the saying that freedom of speech does not give you the right to yell fire in a crowded theater. Although this saying is partly correct the truth is you absolutely DO have the right to say it, but you also bear the responsibility for HOW you use it.


An expansion of the rights and responsibility position is that the responsibility is placed upon the person enjoying the right. In the above scenario Jack could not be held accountable for Tom yelling fire in the theater. Every right is predicated upon the duty of the individual to use that right unless and until it infringes on the right of another.
Each and every right has a direct bearing upon the operator of that right. The person bears the cost of enjoying that right as well as the benefit that it entails. For instance; we have the right to freedom of press. We can write and/or read anything we may wish to but we must purchase, burrow, or otherwise legally obtain that item. We have the right to freely move about the country any time we want but we do so by our own means.
Should we as a citizenry, because we have the right to freedom of the press, demand that the government purchase our books for us? We have the right to keep and bear arms; should the government provide them to us? We have the right to travel freely about the country. Should the government also provide us a "free" means of transportation?
The answer in each and every one of these is a resounding NO. First of all our rights do not come from the government, the government is only supposed to protect our rights from being unjustly taken from us. Anything the government provides the government can take away and therefore it is not a right.
There are those who say that "universal health care" is a right, but how can that be? I would agree that each and every person in this nation should have equal access to health services. And just as I cannot afford a million dollar mansion, I purchase what I can afford. Because I cannot afford to eat steak and lobster every day I make due with hamburger and lunch meat. I do not begrudge the person who has earned a living and can afford more, good for them.
And because I cannot afford to fly to the Mayo clinic to receive the best possible health care I go to my local doctor and get what I can afford. Most people forget that a mere fifty years ago, (less time in many places), there was no health insurance. We bought and paid for health care from what we earned and we paid as best we could. And we went only when we absolutely had to.
Of course health care costs were much lower back then before the government got involved with regulating every aspect of our "care." There is not one government agency in existence today that runs efficiently in spite of the trillions of dollars the government takes from us each year. Do we really want the same government that has bankrupt the nation to also add another layer of costs to an already out of control industry?
I have heard from many liberal organizations that they want the government out of the bedroom and their laws off their bodies. They state that people should be free to do with their bodies what they will and they do not want to have government interfere in what they see as their "right."
I would have to say for the most part I agree with that logic. And using that logic I can also say that even though I do not agree with a person's lifestyle or choices I believe they have the right to do as they will as long as it does not infringe upon the rights of another. That being said; a right also has its responsibilities. If a person wishes to engage in behavior that puts them at risk for contracting a deadly virus, dealing with pregnancy, overdosing, or any of the myriad of dangers that await us in life, they also must bear the cost. As Andrew Wilkow, Sirius Radio talk show host says quite often, "Your freedom to be you includes my freedom to be free from you." It is the individual who is responsible for the decisions they make and the rest of society is not and should not be responsible for their care.
Remember, health care is not "free" someone has to pay for it. That someone is me, my neighbor, Joe the plumber and every other hard working American. The money we earn is our property and property ownership is a right. Why should I and the rest of us have to pay for others reckless behavior? This is an infringement on OUR rights.
The question then arises; if a person has a right to universal health care then whose responsibility is it to pay for it? Remember, rights and responsibilities go hand in hand. And by establishing those that have a responsibility to pay for another's right you establish a class system which further divides our country.
We actually have a version of universal health care in existence today; it's called the Veteran's Association (VA) Medical System. This system takes care of the medical needs of the military veterans of our nation. I have used this system personally and have found that, for the most part, a person can get adequate medical care. Of course you have long lead times, some times a month out, before you can get in to see someone and most often it will not be a doctor but a physician's assistant. They are always crowded with waiting times to pick up prescriptions of sometimes more than hour and some visits as long as four hours total.
The VA, as with every other government agency today, is mired in red tape. Each and every action of the staff has a specified procedure that must be followed to ensure everything is done a certain way. There is no deviation from the prescribed list. When I was first seen at a VA hospital for injuries to my back I received in Afghanistan the "list" required that I be seen by the Physical Therapy unit. I was given pain drugs and muscle relaxers. Next on the list was spinal injections and then the referral to the neurologists.
Then in the middle of my treatment my job required that I move. I checked in to my new VA medical center to continue my care. The new doctor saw my chart but could not send me directly to the neurologist, oh no, I had to first be seen by the physical therapists, more pain pills, spinal injections, etc. This is what the list says must be done, even though I had already gone through the list at the last hospital; it had to be done by "their" staff.
A year later I moved again to another VA hospital thousands of miles away. I checked in and through the modern miracle of computers my file was transferred and all was wonderful. Well, after another round of physical therapy, more drugs, spinals, etc. I was then able to see the neurologist who looked at my cat scans and pronounced that I had indeed ruptured two discs in my back and one in my neck. However, because the inter-spatial distance between the discs hdd not reduced to a specified dimension they were not allowed to operate to fix the problem. He could tell I was in pain and asked if I wanted more drugs? I asked if the operation would make it so I was no longer in pain and he assured me that in the majority of cases the procedure would remove or greatly diminish the pain I was feeling but he was not allowed to operate because of the procedures the government places on them. It is their position that pain can be mitigated by the use of drugs until such time as the patient's condition meets the requirements and that pain was not a factor as that could be controlled by drugs.
This same mentality will be entrenched with any universal healthcare system our government would create. It is the nature of governments to document every minutia of what transpires and the cost to implement and maintain such a system will be astronomical.
Currently in our society many people do not go to their doctor for common colds and sniffles. We go to the pharmacy and get our cold medicines, get plenty of rest, chicken soup, etc. However, if health care is "free" then why would you spend your own money on cold drugs? Just go to the universal health care clinic and get if for free. Heck every time someone stubs their toe they will be at the clinic for their free health care, just get in line. But we won't mind waiting because it's free and the staff won't care how they treat you, after all your not paying for it.
And those who do the right things, exercise, eat healthy, and take care of themselves will have to pay for the burden of those who abuse themselves and the system. Where is the right of these people to not be unjustly burdened with paying for someone else's abuse? Will the government then have to limit caloric intake of obese people? Well they have the police monitoring people to ensure they are not engaging in unsafe sexual acts or sharing needles that spread HIV? What rights do those paying for the "free" healthcare have to ensure their money is not being wasted?
If government takes over the health care industry what recourse do the citizen's have if something goes wrong? The government cannot be sued if it does not give its consent to be sued. Either we will end up with no recourse if they block law suits or the flood gates will open if law suits are allowed because the government would have nearly unlimited funds for the ambulance chasers to go after.
As far as rights go remember one thing the government does not grant rights it can only grant privileges and immunities. Universal Health care is a privilege; but as with Social Security, in time the public will accept it as a "right". Once it has Universal Health care has begun any politician would be committing political suicide to try and remove it once it has been instituted. This would result in a permanent entitlement, like Social Security, that will increase the national debt to record levels that will place future generations into debt servitude. As in the immortal words of President Ronald Reagan "a government bureau is the nearest thing to eternal life we'll ever see on this earth."
Not only is Universal Health care not a right, it is also something we cannot afford as a nation. Every nation where Universal Health care has been implemented it has been deemed a failure. Those that can afford to pay for private heath care do so or stream out of those nations to come to America to receive the health care they desperately need. The long waiting lists for certain life saving procedures literally has people dying while waiting for their turn. So they come to the only vestige of real health care left in the civilized world, America. Let's not screw it up.



Choosing The Right Accredited School

In today's marketplace, there is an almost bewildering array of choices in providers to meet your needs. From patients choosing health care services to homeowners hiring contractors, consumers seeking the most for their money must exercise caution when evaluating the alternatives. Making the wrong selection wastes time and money, and adds frustration to any transaction, whether the goal is an elective surgery, a remodeled kitchen or a business degree. Fortunately, there are some guidelines that can help you single out the best match for your requirements.
Ask the Experts-Choose the Best
For many services, one good indicator of a provider's reliability and quality is word-of-mouth from other customers. Social gatherings, consumer advocacy websites and testimonials can help you narrow down the long list of available professionals. Beyond that, affiliation with trade organizations and regulating bodies provides indispensable information about the standards to which providers hold themselves.
For would-be students seeking workable plans to enhance their job skills and employability, those affiliations are of particular importance. Get some feedback from students and Internet sites, certainly, but pay real attention to the kinds of accreditation educational institutions achieve and maintain.
Depending on the type of training or degree you seek, there will be a variety of organizations offering accreditation to your top choices for schooling. In broad terms, these groups provide students with some assurance as to the quality of the education they will experience. Like the Good Housekeeping Seal of learning, it is consumer protection for students of all subjects.
Because there is such a great assortment of post-secondary learning opportunities, be on the lookout as you review the websites and catalogs of those schools that interest you. From vocational schools and certificate programs to regionally accredited bachelor's and master's degrees, schools serious about serving their students will always work with accrediting bodies. Be wary of those programs that establish their own standards of excellence with little or no external review.
In vocational education, the accreditation bodies will often be very focused, oriented toward program evaluation of very specific training and certification. A great place to start when evaluating schools of this type is with potential employers and human resource managers who often hire successful former students of those programs. Whose students find the most success in achieving licensing or certification? Do employers value the kinds of learning and experience a particular school or program provides its graduates?
Students wanting to add the clout and knowledge of a bachelor's or master's degree to their resumes should consider carefully the high standards required of institutions maintaining regional accreditation. These bodies, spread geographically throughout the country, provide oversight and review by both the Department of Education and fellow schools within the states of that particular region.
For such schools, accreditation is an ongoing process involving periodic review of educational outcomes, classroom practices and institutional effectiveness. One enormous advantage in attending regionally accredited schools is your ability to transfer most credits among them, across state lines or across the country. This transferability is not always available to students attending trade schools and vocational programs, or those assessed by privately run accrediting organizations.
Whichever school you choose to expand your knowledge and enhance your standing in the job market, know what types of benchmarks are in place for evaluation. You wouldn't let a doctor without a license remove your tonsils to make sure you learn what you need to succeed, choose an institution that is able to withstand the rigors of the accreditation process.



International Law And The Right To A Healthy Environment As A Jus Cogens Human Right

I. JURISPRUDENTIAL BACKGROUND AND THEORETICAL ISSUES
To date, traditional international law does not consider human environmental rights to a clean and healthy environment to be a jus cogens human right. Jus cogens ("compelling law") refers to preemptory legal principles and norms that are binding on all international States, regardless of their consent. They are non-derogable in the sense that States cannot make a reservation to a treaty or make domestic or international laws that are in conflict with any international agreement that they have ratified and thus to which they are a party. They "prevail over and invalidate international agreements and other rules of international law in conflict with them... [and are] subject to modification only by a subsequent norm... having the same character." (1) Thus, they are the axiomatic and universally accepted legal norms that bind all nations under jus gentium (law of nations). For example, some U.N. Charter provisions and conventions against slavery or torture are considered jus cogens rules of international law that are nonderogable by parties to any international convention.


While the international legal system has evolved to embrace and even codify basic, non-derogable human rights (2), the evolution of environmental legal regimes have not advanced as far. While the former have found a place at the highest level of universally recognized legal rights, the latter have only recently and over much opposition, reached a modest level of recognition as a legally regulated activity within the economics and politics of sustainable development.
1. The international legal community recognizes the same sources of international law as does the United States' legal system. The three sources of international law are stated and defined in the Restatement (Third) of the Foreign Relations Law of the United States (R3dFRLUS), Section 102. The first source is Customary International Law (CIL), defined as the "general and consistent practice of states followed out of a sense of legal obligation" (3) (opinio juris sive necessitatus), rather than out of moral obligation. Furthermore, CIL is violated whenever a State, "as a matter of state policy,... practices, encourages or condones (a) genocide, (b) slavery... (c) the murder or causing the disappearance of individuals, (d) torture or other cruel, inhuman or degrading treatment... or (g) a consistent pattern of gross violations of internationally recognized human rights." (4) To what extent such human rights need to be "internationally recognized" is not clear, but surely a majority of the world's nations must recognize such rights before a "consistent pattern of gross violations" results in a violation of CIL. CIL is analogous to "course of dealing" or "usage of trade" in the domestic commercial legal system.
Evidence of CIL includes "constitutional, legislative, and executive promulgations of states, proclamations, judicial decisions, arbitral awards, writings of specialists on international law, international agreements, and resolutions and recommendations of international conferences and organizations." (5) It follows that such evidence is sufficient to make "internationally recognized human rights" protected under universally recognized international law. Thus, CIL can be created by the general proliferation of the legal acknowledgment (opinio juris) and actions of States of what exactly constitutes "internationally recognized human rights."
2. The next level of binding international law is that of international agreements (treaties), or Conventional International Law. Just as jus cogens rights and rules of law, as well as CIL, are primary and universally binding legal precepts, so do international treaties form binding international law for the Party Members that have ratified that treaty. The same way that some States' domestic constitutional law declares the basic human rights of each State's citizens, so do international treaties create binding law regarding the rights delineated therein, according to the customary international jus gentium principle of pacta sunt servanda (agreements are to be respected). Treaties are in turn internalized by the domestic legal system as a matter of law. Thus, for example, the U.N Charter's provision against the use of force is binding international law on all States and it, in turn, is binding law in the United States, for example, and on its citizens. (6) Treaties are analogous to "contracts" in the domestic legal system.
Evidence of Conventional International Law includes treaties, of course, as well as related material, interpreted under the usual canons of construction of relying on the text itself and the words' ordinary meanings. (7) Often, conventional law has to be interpreted within the context of CIL. (8) As a practical matter, treaties are often modified by amendments, protocols and (usually technical) annexes. Mechanisms exist for "circumventing strict application of consent" by the party states. Generally, these mechanisms include "framework or umbrella conventions that merely state general obligations and establish the machinery for further norm-formulating devices... individual protocols establishing particular substantive obligations... [and] technical annexes." (9) Most of these new instruments "do no require ratification but enter into force in some simplified way." (10) For example, they may require only signatures, or they enter into force for all original parties when a minimum number of States ratify the modification or unless a minimum number of States object within a certain time frame, or goes into force for all except those that object. (11) Depending on the treaty itself, once basic consensus is reached, it is not necessary for all to consent to certain modifications for them to go into effect. "[I]n a sense these are instances of an IGO [(international governmental organization)] organ 'legislating' directly for [S]tates." (12)
3. Finally, rules of international law are also derived from universal General Principles of Law "common to the major legal systems of the world." (13) These "general principles of law" are principles of law as such, not of international law per se. While many consider these general principles to be a secondary source of international law that "may be invoked as supplementary rules... where appropriate" (14), some consider them on an "footing of formal equality with the two positivist elements of custom and treaty". (15) Examples are the principles of res judicata, equity, justice, and estoppel. Frequently, these rules are inferred by "analogy to domestic law concerning rules of procedure, evidence and jurisdiction." (16) However, "while shared concepts of of internal law can be used as a fall-back, there are sever limits because of the characteristic differences between international law and internal law." (17) Evidence of General Principles of Law includes "municipal laws, doctrine and judicial decisions." (18)
Treaty provisions and their inherent obligations can create binding CIL if they are "of a fundamentally norm-creating character such as could be regarded as forming the basis of a general rule of law." (19) A basic premise of this article is that the "relatively exclusive ways (of lawmaking) of the past are not suitable for contemporary circumstances." (20) Jonathan Charney maintains that today's CIL is more and more being created by consensual multilateral forums, as opposed to State practice and opinio juris, and that "[consensus, defined as the lack of expressed objections to the rule by any participant, may often be sufficient... In theory, one clearly phrased and strongly endorsed declaration at a near-universal diplomatic forum could be sufficient to establish new international law." (21) This process should be distinguished conceptually as "general international law", rather than CIL, as the International Court of Justice (ICJ) has often done.
In like vein, Professor Gunther Handl argues that all multilateral environmental agreements (MEAs) of "global applicability" create "general international law":
"A multilateral treaty that addresses fundamental concerns of the international community at large, and that as such is strongly supported by the vast majority of states, by international organizations and other transnational actors,-- and this is, of course, precisely the case with the biodiversity, climate, and ozone regimes, among others-may indeed create expectations of general compliance, in short such a treaty may come to be seen as reflecting legal standards of general applicability... and as such must be deemed capable of creating rights and obligations both for third states and third organizations." (22)
Notwithstanding, Daniel Bodansky argues that CIL is so rarely supported by State action, that it is not customary law at all. "International environmental norms reflect not how states regularly behave, but how states speak to each other." (23) Calling such law "declarative law" that is part of a "myth system" representing the collective ideals and the "verbal practice" of States, he concludes that "our time and efforts would be better spent attempting to translate the general norms of international environmental relations into concrete treaties and actions." (24)
However, a review of the current status of international human rights and environmental law may reveal the mechanisms for raising environmental rights to the level of jus cogens rights. For example, the U.N. Convention on the Law of the Seas (UNCLOS), whose negotiation was initiated in 1972 and signed in 1982, was considered by most countries to be CIL by the time it came into force in 1994. (25)
II. CURRENT STATUS OF THE RIGHT TO A HEALTHY ENVIRONMENT No State today will publicly state that it is within its sovereign rights to damage their domestic environment, much less that of the international community, however most States do not guarantee environmental protection as a basic human right. Currently, environmental law is composed of mostly Conventional International Law and some CIL. The former relies on express consent and the latter on implied consent, unless a State avails itself of the Persistent Objector principle, which precludes it from being bound by even most CIL. Unlike for human rights and international crimes, there is no general environmental rights court in existence today. While the Law of the Sea Tribunal and other U.N. forums (e.g., the ICJ) exist for trying cases of treaty violations, non-treaty specific violations have no international venue at present. Italian Supreme Court Justice Amedeo Postiglione states that
"[T]he human right to the environment, must have, at the international level, a specific organ of protection for a fundamental legal and political reason: the environment is not a right of States but of individuals and cannot be effectively protected by the International Court of Justice in the Hague because the predominantly economic interests of the States and existing institutions are often at loggerheads with the human right to the environment." (26)
Domestic remedies would have to be pursued first, of course, but standing would be granted to NGOs, individuals, and States when such remedies proved futile or "the dispute raises issues of international importance." (27) For example, although the ICJ has an "environmental chamber" and U.S. courts often appoint "special masters" to handle these types of disputes, it is clear that the recognition of the human right to the environment needs an international court of its own in order to recognize such a right and remedy international violations in an efficient and equitable manner. (28)
III. THE JUS COGENS NATURE OF ENVIRONMENTAL RIGHTS Irrespective of specific treaty obligations and domestic environmental legislation, do States, or the international community as a whole, have a duty to take measures to prevent and safeguard against environmental hazards?
Human rights are "claims of entitlement" that arise "as of right" (31) and are independent of external justification; they are "self evident" and fundamental to any human being living a dignified, healthy and productive and rewarding life. As Louis Henkin points out:
"Human rights are not some abstract, inchoate 'good'; they are defined, particular claims listed in international instruments such as the [U.N.'s] Universal Declaration of Human Rights and the major covenants and conventions. They are those benefits deemed essential for individual well-being [sic], dignity, and fulfillment, and that reflect a common sense of justice, fairness, and decency. [No longer are human rights regarded as grounded in or justified by utilitarianism,] natural law,... social contract, or any other political theory...[but] are derived from accepted principles, or are required by accepted ends-societal ends such as peace and justice; individual ends such as human dignity, happiness, fulfillment. [Like the fundamental rights guaranteed by the U.S. Constitution, these rights are] inalienable and imprescriptible; they cannot be transferred, forfeited, or waived; they cannot be lost by having been usurped, or by one's failure to exercise or assert them." (32)
Henkin distinguishes between "immunity claims" (such as 'the State cannot do X to me'; the hallmark of the U.S. constitutional jurisprudential system) and "resource claims" (such as 'I have a right to Y') such that the individual has the right to, for example, free speech, "food, housing, and other basic human needs." (33) In today's "global village", the Right to a Healthy Environment is clearly a "resource claim" and a basic human need that transcends national boundaries.
According to R.G. Ramcharan, there is "a strict duty... to take effective measures" by States and the international community as a whole to protect the environment from the potential hazards of economic development. (34) His position is that the Human Right to Life is a. jus cogens, non-derogable peremptory norm that by its very nature includes the right to a clean environment. This duty is clearly spelled out in such multilateral treaties as the UN Convention on Desertification, the UN Framework Convention on Climate Change, and the Convention on Biological Diversity. (35) It is expounded in the Stockholm, Rio and Copenhagen Declarations as a core component of the principle of Sustainable Development. It forms the basis of NAFTA's, the WTO's and the European Union's economic development agreements, and the European Convention and the International Covenant on Civil and Political Rights (ICCPR), which has been ratified by most countries in the world, including the United States.
The Human Right to a Healthy Environment is explicitly contained in the Inter-American and African Charters, as well as in the constitution of over 50 countries worldwide. Whether it is based on treaties, CIL, or "basic principles", the obligation of the international community to the environment is today clearly spelled out and enforceable through international tribunals. For example, the Lhaka Honhat Amid Curiae Brief recognized the rights of the indigenous peoples of Argentina to "an environment that supports physical and spiritual well being and development." (36) Similarly, in a separate decision, the Inter-American Human Rights Commission upheld the right of the Yanomani in Brazil to a healthy and clean environment. (37) On a global level, the UN Human Rights Committee has indicated that environmental damage is "a violation of the right to life contained in Article 6(1) of the [ICCPR]". (38)
Thus, today, the erga omnes obligation of States to take effective steps to safeguard the environment is a duty that no State can shirk or ignore. If it does, it runs the risk of prosecution by international courts and having to institute measures commensurate with its responsibility to protect its share of the "global commons". Interestingly, the concept of jus cogens emerged after World War II as a response to the commonly held view that the sovereignty of States excused them from violating any of the then so-called CILs. According to Black's Law Dictionary, "there is a close connection between jus cogens and the recognition of a 'public order of the international community'... Without expressly using the notion of jus cogens, the [ICJ] implied its existence when it referred to obligations erga omnes in its judgment... in the Barcelona Traction Case." (39)
IV. THIRD GENERATION HUMAN RIGHTS AND THE ENVIRONMENT Is environmental protection is an erga omnes obligation, that is, one owed to the international community as a whole as a jus cogens human right?
In a separate opinion to the Case Concerning the Gebecikovo-Nagymaros Project (Hungary v. Slovakia), Judge Weeramantry, the Vice President of the ICJ, expounded on the legal basis for sustainable development as a general principle of international law. In the process, he concludes that environmental protection is a universal erga omnes legal norm that is both CIL as well as a general principle of law per se. In Gebecikovo, ostensibly to have been decided upon the merits of the treaty governing the building of power plants along the Danube, as well as by international customary law, the ICJ held that the right to development must be balanced with the right to environmental protection by the principle of sustainable development. Even in the absence of a specific treaty provision, the concept of sustainable development has become a legal principle that is "an integral principle of modem international law". (40)
Sustainable development is also recognized in State practice, such as the Dublin Declaration by the European Council on the Environmental Imperative. (41) As such, sustainable development has in effect been raised to the level of CIL.
For example, the Martens Clause of the 1899 Hague Convention Respecting the Laws and Customs of War on Land has been interpreted in 1996 by Judge Shahabudeen of the ICJ as providing a legal basis for inferring that general principles rise above custom and treaty, having their basis in "principles of humanity and the dictates of public conscience". (42) According to Weeramantry, "when a duty such as the duty to protect the environment is so well accepted that all citizens act upon it, that duty is part of the legal system in question... as general principles of law recognized by civilized of nations." (43)
Sustainable development acts as a reconciling principle between economic development and environmental protection. Just as economic development is an inalienable right of States' self-determination, environmental protection is an erga omnes obligation of all States for the benefit of the global commons that all share. "The principle of sustainable development is thus a part of modern international law by reason not only of its inescapable logical necessity, but also by reason of its wide and general acceptance by the global community", and not just by developing countries. (44)
Drawing upon the rich history of diverse cultures' legal systems and what he calls "living law", Judge Weeramantry points out that traditional respect for nature has been a guiding moral and legal principle for economic development throughout history. The ICJ has also recognized these principles in such previous decisions as Barcelona Traction, Light and Power Company, Ltd. (Belgium v. Spain) in 1972. (45) Judge Weeramantry concludes that the "ingrained values of any civilization are the source from which its legal concepts derive... [and that environmental protection is] among those pristine and universal values which command international recognition." (46)
The first generation of Human Rights were those declared by the "soft law" of the Universal Declaration of Human Rights: "Everyone has the right to life liberty and security of person." Art. 3. It was modeled on the U.S. Bill of Rights and the American Declaration of Independence. This was echoed in the binding ICCPR ("Every human being has the inherent right to life.", ICCPR, Art. 6(1) (1966)), which the U.S. has ratified, and the American Convention on Political and Civil Rights of the Inter-American System (which draws direct connections between human rights and environmental rights).
The second generation of human rights emerged with the Economic, Social and Cultural (ECOSOC) Rights developed in such treaties as the International Covenant on Economic, Social and Cultural Rights (ICESCR; which the U.S. has not ratified), and many foreign State's Constitutions (e.g., Germany, Mexico, and Costa Rica). These include the right to free choice of work, to (usually free) education, to rest, leisure, etc. Highly complied with in Europe, these rights have additionally been expanded by the EU in their European Social Charter (1961) creating much legislation for the protection of workers, women, and children.
The third and current generation of human rights has emerged from the Eco-Peace-Feminist Movement. These include the Right to Development, the Right to A Safe Environment and the Right to Peace. In essence, this third generation of rights addresses the problem of poverty as a social (and hence legally redressable) ill that lies at the core of environmental problems and violations. The "environmental justice" movement considers cases that demonstrate that environmental pollution is disproportionately prevalent in minority communities, whether at a local or international level. Authors John Cronin & Robert F. Kennedy, Jr., have explicitly entitled their study of environmental pollution along the Hudson River The Riverkeepers: Two Activists Fight to Reclaim Our Environment as a Basic Human Right. (47) This predominantly U.S. movement focuses on "environmental racism" as a means for seeking remedies or the disproportionate pollution of minority communities as violations of current civil rights legislation by "exploring] the use of the nations' environmental laws to protect the rights of the poor." (48)
V. RECOGNITION, COMMITMENT AND ENFORCEMENT OF A RIGHT: THE MONTREAL PROTOCOL AS A MODEL FOR CONSENSUS BUILDING The key mechanisms for establishing binding international law are recognition of an obligation or right, commitment to its protection, and effective enforcement methods. The Montreal Protocol on Substances that Deplete the Ozone Layer is the "most important precedent in international law for the management of global environmental harms." (49) It serves as a model for many other environmental concerns that require decision-making in the face of scientific uncertainty, global non-consensus, and high harm-avoidance costs. It was the first international "precautionary" treaty to address a global environmental concern when not even "measurable evidence of environmental damage existed." (50) Although ozone depletion by chloro-fluorocarbons (CFCs) and other ozone depleting substances (ODSs), and the attendant harms of overexposure to harmful ultraviolet radiation, had been suspected by scientists in the early 1970s, it was not until 1985 and the Vienna Convention for the Protection of the Ozone Layer that international action was taken to address the problem.
THE VIENNA CONVENTION FOR THE PROTECTION OF THE OZONE LAYER At the time of the Vienna Convention, the U.S. represented over 50% of the global consumption of CFCs in a $3 billion market for aerosol propellants alone. Overall, CFC products represented a $20 billion market and about a quarter of a million jobs in America alone. (51) The Clean Air Amendments of 1977 and the 1978 EPA ban on all "non-essential" uses of CFC in aerosol propellants was quickly followed internationally by similar bans by Sweden, Canada and Norway. (52) These actions were a direct response to consumer pressure and market demands by newly environmentally-conscious consumers.(53) Incentives were also provided to the developing countries so that they could "ramp up" at reasonable levels of reductions. (54)
Creative ratification incentives included requiring only 11 of the top two-thirds of CFC producing countries to ratify and bring the treaty into force. (55) As a result of such flexibility, innovation, consensus and cooperation, the Montreal Protocol has been hailed as a major success in international diplomacy and international environmental law. Today almost every nation in the world is a member (over 175 States).
THE LONDON ADJUSTMENTS AND AMENDMENTS OF 1990 By 1990 scientific confirmation of global warming and the depletion of the ozone layer led to the London Adjustments and Amendments. Again, U.S. companies such as Dupont, IBM and Motorola reacted to massive negative media attention and promised to halt complete production by 2000.
Non-compliance procedures were made even more user friendly and no sanction for non-compliance was initiated against a country that was failing to reach quotas while acting in good faith. Technology transfer was made in a "fair and favorable way", with developed countries taking the lead in assisting developing countries reach compliance. (56) The U.S. instituted "ozone depletion taxes" which did much to get more comprehensive compliance, as well as promoting research into CFC alternatives. (57) To emphasize the vast enforcement mechanisms employed, consider that by early 1998 the U.S. Justice Department had prosecuted 62 individuals and 7 corporations for the illegal smuggling into the emergent CFC black markets. Despite an international crackdown by the FBI, EPA, CIA, and Interpol in the global police effort Operation Breeze, 5 to 10 thousand tons are smuggled annually into Miami alone, second only to cocaine smuggling. (58) In 1992 the Copenhagen Amendments required every State party (practically the whole world) to institute "procedures and institutional mechanisms" to determine non-compliance and enforcement. (59)
VI. CONCLUSION: CRITICAL WEAKNESS OF THE CURRENT SYSTEM AND THE LEGAL CONSEQUENCES OF THE RIGHT TO A HEALTHY ENVIRONMENT AS A BASIC HUMAN RIGHT
The critical weaknesses of the existing system include self-serving pronouncements by non-complying States, lack of effective enforcement mechanisms, political limitations such as State sovereignty and the "margin of appreciation", and the lack of universal consensus on basic human rights terminology and their enforcement. As long as States can ignore commonplace violations of human rights (sporadic instances of torture, occasional "disappearances") and shun the edicts of human rights judicial decisions, there can be no effective system of international human rights enforcement. Currently, unless a State commits such outrageous acts on a mass scale that affects world peace, such as in Yugoslavia and Rwanda, it can often evade its responsibilities under international human rights treaties.
There are few international agreements that admit of universal jurisdiction for their violation by any State in the world. All CIL, however, is by its very nature prosecutable under universal jurisdiction. "Crimes against humanity" (e.g., War Crimes, genocide, and State-supported torture) are universally held to be under universal jurisdiction, typically in the International Court of Justice, ad hoc war crime tribunals, and the new International Criminal Court.
While interpretive gaps exist, it is not inconceivable that the right to a healthy environment can be extrapolated from current international environmental treaties and CIL. At the treaty level, the protection of the environment appears to be of paramount importance to the international community. At the level of CIL, there is much evidence that the right to a healthy environment is already an internationally protected right, at least as far as trans-boundary pollution is concerned. In any case, it seems to be universally held that it should be protected as a right. The impression is that there is an unmistakable consensus in this regard. "Soft law" over time becomes CIL.
The U.N. World Commission on Environment and Development released the Earth Charter in 1987. It has yet to be fully implemented on a global scale. Its broad themes include respect and care for the environment, ecological integrity, social and economic justice and democracy, nonviolence and peace. (60) The argument can be made that by now, protection of the environment has reached the threshold of Customary International Law. Whether the nations of the world choose to thereafter recognize the right to a healthy environment as a jus cogens human right will depend on the near universal consensus and political will of most of the nations of the world. Until then, as long as human life continues to be destroyed by "human rights ratifying" nations, how much enforcement will be employed against violators of environmental laws when the right to a healthy environment is not upheld as a basic human right remains to be seen. It will take the cooperation of all nations to ensure that this becomes a non-derogable, unalienable right and recognizing it as essential to the Right to Life.



Why You Need Protection From Identity Theft

Protection from identity theft is really a must in this computer age. Just imagine how will you be able to take when you are confronted with huge bills on your credit cards from things you never have actually purchased? This is just one of the seemingly endless scenarios that you can possibly think of not having the right protection from the many fraudulent individuals now proliferating especially in the internet. Among these people are those tagged identity thieves.
Yes, you got it right. Identity thieves are no longer just a mere character in many of our old time favorite action or adventure movies. They are now for real and sad to say have been victimizing not only a handful but many innocent victims from around the globe.


In fact different studies proved that identity theft is now one of the fast rising crimes in many parts of the United States and some other places in Europe as well. This is principally because of the fact that it is in those places where online transaction is being enjoyed by many. And many of those who are enjoying the convenience of it also care less to have the right protection from identity theft.
Having known this premise, I bet there is not much enough reason that you have to get for yourself the right protection from fraudulent individuals who are just waiting for their prey online. It is interesting to note that there are also now many companies and individuals offering to provide you with this kind of protection. Sad to say though that only a handful of them is often true to claim.
In this sense, it is pretty much important for you to be extra cautious in dealing with this companies or individuals. If you decide to have the right protection from identity theft, you should by all means get it only from those who are reliable and have the reputation for efficiency pertinent to this matter. And

How do you think will you be able to do this?
Of course, you sure can do it with all ease. Other than trusting your instinct, it pays to have friends who can vouch for the efficiency and reliability of providers of this kind of protection you wish to have for yourself. You also need to have time to browse and carefully look for it online where you will definitely find only the best of its kind.
One of the most essential things you need to consider when choosing to have the right kind of protection from identity theft is the reputation of the company or individual from which you shall get it. The price is also another thing. And finally, making sure that it will really work out for your advantage must also be a big deal.
The scenario laid out earlier should be more than enough cue for you to have this kind of protection. The essentials things you need to consider in looking out for the best of its kind should therefore be given utmost importance. Hence, if you do not wish to be caught off guarded and victimized by fraudulent people, you should have the right protection from identity theft.



Islam in America

What do you think of when you hear the word Islam? Maybe you think of "terrorist", "inequality", "oppression"? Or maybe you think of 9/11 and the sight of airplanes come to your mind. Maybe none of these things even cross your mind when you think of Islam and you think of positive things. If you fall into the category of the latter, then you're on the right track.
Islam is not only a religion but a complete way of life. It promotes peace, justice, equality, and it is the backbone of a fulfilling life. It encourages patience during difficult times and it requires that one should be good to his or her neighbor. Muslims all over the world came to learn that they had to be patient and stick to their faith after 9/11. They were accused of being terrorists when Islam condemns terrorism and strictly values human life. In the Holy Qur'an it is said: "Killing one person is the same as killing all humanity and saving one person is the same as saving all humanity."


After 9/11 Muslims all over the world were targeted as terrorists, and many faced hardships which ranged from name calling to life-threatening attacks. Many Muslims in the US already suffered a lot of pain after being forced from their homelands. They came to America to live a better life and perhaps to find liberty, freedom of speech, and security.
America is the country where in the past African Americans were victims of prejudice. They were beaten, lynched, and degraded simply for being black. America is also the country that has overcame prejudice and embraced equal rights for all. In the past memories of America women were not given the right to vote, own property, and were denied many other basic rights. Women did not have the same educational opportunities as men did. However, America is the country that now gives women the right to vote and promotes equal rights for men and women. America is the country where currently Muslims are targeted for simply being Muslim.
The media exploits Muslims as a whole as being terrorists. Not enough attention is being focused on educating Americans on Islam and reiterating the common sense that one should not judge Islam simply on what one so called "Muslim" does. Islam can only be judged by the Qur'an, the Sunnah (teachings) of the Prophet Muhammad, and by the righteous Muslims.
When will America be the country that doesn't repeat mistakes of the past; that doesn't exploit certain people negatively; that lives up to her promises? We need to start questioning authority, effectively analyzing the credibility of what we hear and see in the media, and we need to be truthful to ourselves. We need to start to open our hearts to those around us because we are all human beings who deserve every basic right no matter where we may come from or what religion we may be.



Friday, January 7, 2011

The Rage of the "Righteous" - On Cultures Where Rage and Hatred are Incited as Righteous

Worldwide, there are many cultures of "righteous" rage - cultures where rage and hatred are incited, encouraged, fostered as righteous. I think of the recent slaughter in Rwanda, the genocide in in Darfor, the Nazi massacre of millions of Jews, the nineteenth century outrage at women who wanted to vote and slaves who wanted freedom. I will write mainly of one small incident.
The time is September, 2005. A Danish newspaper publishes cartoons allegedly making fun of the Muslim prophet Mohammed. I didn't see them because the Canadian press decided they were too offensive, and because I didn't try hard. I was much more interested in the Muslim response. Actually, saying I was "interested" is putting things too mildly. The widespread Muslim response pushed some of my buttons, as did the widespread supposedly neutral reporting of this response in both the Canadian and American media.
Here's a recap and then my ideas on the situation - ending with an update to the Israeli invasion of Lebanon and Hezbollah bombing of Israel. But I will start in September 2005.

Sexual Harassment: A Historic, Social and Theoretical Review

Sexual harassment is a term that describes behaviors that women have endured for ages. The word -harassment- comes from an Old French word for being pursued by dogs. The mere vision this conjures up should make it easy to relate to the feelings attached to such an unwanted pursuit. Add to this a history of horrific treatment, unequal status, attitudes and policies designed to maintain women's inferior role in society, and we can only imagine the level of harassment endured by women prior to any recourse for redress.
We can pull references from any period to reveal the negative and persistent negative attitude and treatment of women. Stories from biblical times give us a historical reference, which validates the long history and consistent attitudes held toward women. For example, the book of Judges, chapter 19, which records one of the darkest periods in Israel's history, tells a vivid story of the failure of God's people as revealed in the horrible treatment of a woman by her companion and other men.

Socialism is Deadly - Find Out Why

Socialism is not self-sustainable. It needs a leader to employ the power of the state to achieve its goals.
Soviet Union was established in 1922. It called itself Union of Soviet Socialist Republics. It added in short order Soviet Socialist Republics of Armenia, Azerbaijan, Belorussia (now Belarus), Estonia, Georgia, Kazakhstan, Kirgiziya (now Kyrgyzstan), Latvia, Lithuania, Moldavia (now Moldova), Tajikistan, Turkmenistan, Ukraine, and Uzbekistan. They were all called "Socialist".
Hitler raised to power by building the German Workers' Party. The name was changed by Hitler to include the term National Socialist. Thus the full name was the National Socialist German Workers' Party (Nationalsozialistische Deutsche Arbeiterpartei or NSDAP) called for short, Nazi.
After the war, Soviet Union retained Eastern Europe and installed communist governments. They all became "Socialist". Czech Socialist Republic, Socialist Republic of Romania and so on.

Leadership and Trust

I'm in the process of writing an e-book about leadership (tentatively titled On My Honor); from both the technical side and the people side. The people side will be based upon scouting principles...things like trustworthy, loyal, etc...you know the 12 scout laws we learned as kids...and which values seem to be missing in many of today's leaders. I've attached my first stab at the concept of trust and how it translates from kids (scouts) to adults to leaders. I'd like to get some of your comments to let me know if I'm on the right track here. Examples of trust (won and lost) would be helpful if you'd like to contribute to my writing. I will be sending out additional posts when as I write about the other values and about leadership skills like how to hold people accountable for outcomes and how to motivate others (even when your personality is kind of dull).

Ethics & Integrity - You Can't Have One Without the Other

I've been planning to write on the topic of ethics and integrity (E&I) for a while. It's a difficult topic to write about, yet I think it's one of necessity! As we've seen lately, nothing can destroy a person's reputation and career faster than a display of poor ethics and integrity. There is a great deal one could write about ethics and integrity, so for the sake of this article, I'll keep it to three sections 1) E&I defined, 2) E&I in business, and 3) Personal E&I. Of course, I'll wrap it up with the usual "Coaches Corner" with some questions and ideas to get you thinking about how to stay true to your own ethics and live with more integrity.
Ethics and Integrity Defined

The Influences of US Double Standard in Human Rights in Present World as a Full Metal of Jacket

Introduction
In terms of foreign policy, exceptionalism in the post-cold war era has created some troubling dilemmas:
First: the selection multilateralism as an option in foreign policy, not an obligation.
Second: exceptionalism as a key concept in American cultural studies that means, "American exceptionalism has been historically referred to as the perception that the United States differs qualitatively from other developed nations, because of its unique origins, national credo, historical evolution, and distinctive political and religious institutions". As you know, this may bread arrogance, because it is being constantly repeated to the inhabitations of the US.
Third: is that exceptionalism may encourage the view that the ends are more important than the means, which in turn may promote hypocrisy and double standards.

Wednesday, January 5, 2011

A Day To Reflect On Human Rights

China's rulers miscalculated badly when they prevented Liu Xiaobo's family from collecting today's Nobel Peace Prize on his behalf.
The country's Communist Party chiefs have tried to diminish the event by organizing a boycott and keeping every Chinese intellectual they can round up from attending. But, in place of a one-off ceremony that might quickly be forgotten - does anybody pay attention to Barack Obama's Nobel Peace Prize anymore? - all of China's bluster and bullying has made this year's award one that will be long remembered.
Liu now joins such notable Peace Prize winners as Dr. Martin Luther King, Jr., Nelson Mandela and Aung Sang Suu Kyi as recipients who have become enduring symbols of struggle and sacrifice in the interest of freedom.


Liu is the principal author of Charter 08, a call for multi-party democracy and respect for the rights guaranteed to Chinese citizens by their country's constitution.(1) More than 300 Chinese intellectuals defied their government by signing the charter, which invoked the Universal Declaration of Human Rights that the United Nations General Assembly adopted 62 years ago today.(2) China's ruling class responded to the challenge a year ago by convicting Liu of "inciting subversion of state power." He was sentenced to 11 years in prison.
China tried to intimidate the Nobel committee against giving Liu the prize. Having failed at that, it has dismissed the committee as "clowns," subjected Liu's wife to house arrest - though she has not been charged with a crime, let alone convicted - and prevented more than 100 invited Chinese from leaving the country for the ceremony. Only one of Liu's countrymen, who happened to be outside China when the award was announced, is expected to make it to the event.
Diplomats from 19 countries also had more pressing engagements elsewhere and found it impossibly inconvenient to send anyone to the awards ceremony. Most of these countries have human rights records that rival China's. These include Russia, Cuba, Iran and the former Soviet republic of Kazakhstan. Saudi Arabia, also not represented, represses women and anyone who does not subscribe to its dominant strain of Sunni Islam. Egypt has just finished its own tainted elections. Venezuela, though not yet totalitarian under the government of Hugo Chavez, travels in these same autocratic circles.
But some of the absentees are a disconcerting surprise. The Philippines, which shrugged off its own authoritarian rule not long ago, will be unrepresented. So will Colombia, a thriving emerging democracy that has put revolutionary terror on the run, and Pakistan, our sometimes-ally against violent fundamentalism. All these countries may be responding to China's application of commercial pressure.
But more than 40 nations have defied the Chinese by sending delegations today. Among them is Norway, against which China has already retaliated for hosting the award.
The furor over the Nobel Prize has attracted renewed, and deserved, attention to the Universal Declaration of Human Rights. It was a remarkably forward-looking document when it was written, and even more remarkably was adopted on a 48-0 vote just as the Cold War was hitting its stride. (There were eight abstentions, consisting of Soviet-bloc votes together with Saudi Arabia and apartheid South Africa.) Eleanor Roosevelt, who helped negotiate it for the United States, considered it her proudest accomplishment.
Among its 30 articles are: that "no one shall be subjected to arbitrary arrest, detention or exile;" that all are entitled to "an independent tribunal" in criminal cases; that "no one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment;" and that "everyone has the right to freedom of opinion and expression: this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers."
Few, if any, societies live up to the Declaration's demands all the time. Some of those demands, in fact, might be debatable in practice if not in principle, such as a mandate that "everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay."
But there is a moral chasm between those that aspire to live up to the Declaration's principles and those that try to diminish or evade them. The former strive to make this world a better place for all who live here; the latter seek to gain or maintain primacy at the expense of others. The Declaration demands that we all place the rule of law before the law of the jungle.
This year's Nobel Peace Prize goes to man who seeks to move his country from one side of this ledger to the other. He deserves the world's respect. He will get it from those who see human rights as something more than mere words on a piece of paper.